Cornelius Castoriadis was a Greek-French philosopher, social critic, .. In the second part of his Imaginary Institution of Society (titled “The Social Imaginary and the Institution”), he gives the example of set theory. Jurgen Habermas, The Philosophical Discourse of Modernity ‘Castoriadis’s The Imaginary Institution of Society is a work of great power and originality. In emphasizing the element of creativity, Castoriadis opens the way for rethinking and practice in terms of the autonomous and explicit self-institution of society.

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The infantile situation is first receiving without giving, and then doing or being in order to receive. Thanks for telling us about the problem. Elaborating on Castoriadis’ notion of ‘magma'” [n. He argues that the most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned.

He argues that, in the last two centuries, ideas about autonomy again come to the fore: Neoliberalism and Global Order. Have they wiped out sadness, sickness, old socifty and death?

Is this principle valid, in this form, for someone of independent means?

That same imaginary is the foundation of its opposing ideology, Communism. Cornelius Castoriadis – – Oxford University Press.

My library Help Advanced Book Imaginay. Traditional societies had elaborate imaginaries, corneliux through various creation myths, by which they explained how the world came to be and how it is sustained. But I know how much present culture aggravates and exasperates their difficulty to be and to be with others, and I see that it multiplies to infinity the obstacles placed in the way of their freedom.

Capitalism can function only by continually drawing upon the genuinely human activity of those subject to it, while at the same time trying to level and dehumanize them as much as possible.

Cornelius Castoriadis – Wikipedia

That people should die of hunger in India, while in America or in Europe governments penalize farmers who ‘over’-produce — this is a macabre farce, this is Grand Guignol in which the cadavres and the suffering are real, but this is not tragedy, there is nothing ineluctable here.


I am imahinary asking fo immortality, ubiquity or omniscience. No trivia or quizzes yet. He contrasted that sharply to the Biblical imaginary, which sustains all Judaic societies to this day, according to which, in the beginning of the world there was a God, a willing entity and man’s position therefore is to understand that Will and act accordingly.

Libertarian socialism [12] [11] political philosophy developmental psychology psychoanalysis economics sovietology social criticism ecology philosophy of science philosophy of history ontology epistemology aesthetics. Cross-currents in Disciplinary History. By using this site, you agree to the Terms of Use and Privacy Policy. In Decemberthree years [4] after earning a bachelor’s degree in laweconomics and political science from the School of Law, Economics and Political Sciences of the University of Athens where he met and collaborated with the Neo-Kantian intellectuals Konstantinos DespotopoulosPanagiotis KanellopoulosKonstantinos Tsatsos[92] [] he got aboard the RMS Mataroa[] a New Zealand ocean liner, to go to Paris where he remained permanently to continue his studies under a scholarship offered by the French Institute of Athens.

In the second part of his Imaginary Institution of Society titled “The Social Imaginary and the Institution”he gives the example of set theorywhich is at the basis of formal logicwhich cannot function without having first defined the “elements” which are to be assigned to sets. Castoriadis’s evident legacy to Left-libertarian thinking and his radical break with orthodox Marxist-Leninism Sean McMorrow – – Cosmos and History 8 2: I feel that this work resonates with Horkheimer and Socirty writing on the dialectic of enlightenment.

One of Castoriadis’ many important contributions to social theory was the idea that social change involves radical discontinuities that cannot be understood in terms of any determinate csstoriadis or presented as a sequence of events.

Cornelius Castoriadis, The Imaginary Institution of Society – PhilPapers

When one of Buddha’s corneliue came to tell him, after a long voyage in the West, that miraculous things, instruments, medications, methods of thinking and institutions had transformed people’s lives since the time the Master had retreated into the mountains, Buddha stopped him after a few words.

So just like the Old Testament claimed that “There is only one God, God,” capitalism defines logic as the maximization of utility and minimization of costs, and then legitimizes itself based on its effectiveness to meet these criteria. Castoriadis wrote essays ijstitution mathematics, physics, biology, anthropology, psychoanalysis, linguistics, society, economics, politics, philosophy, and art.

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Be the first to ask a question about The Imaginary Institution of Society. Castoriadis is able to present his ideas well, although he has a tendency to ramble. I wish to be able to meet the other person as a being like myself and yet absolutely different, not like a number or a frog perched on another level higher or lower, it matters little of the hierarchy of revenues and powers.

Want to Read Currently Reading Read. In his Facing the War text, he took the view that Russia had become the primary world military power.

I do not accept the fact that my lot is decided, day after day, by people whose projects are hostile to me or simply unknown to me, and for whom we, that is I and everyone else, are only numbers in castoriadie general plan or pawns on a chess board, and that, ultimately, my life and my death are in the hands of people whom I know to be, necessarily, blind. Some of his text is perhaps not needed though, as he does ramble. He then concludes what made the ancient Greek society different to other societies is exactly that core imaginary, which essentially says that if the world is created out of nothing then man can indeed, in his brief time on earth, model it as he sees fit, [] without trying to conform on some pre-existing order like a divine law.

The next step would be to adopt a platform in which the ideological basis for generation does not come from this privileged position of sublimation. I wish to see the other, and for the other to see me, as another human being.

The Imaginary Institution of Society

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